Every Actress Showing Their Breasts

Paper Boy 2: Adventures in the neighborhood

is simply amazing how far human ingenuity when it comes to creating a video game. It takes a simple idea (that of a boy or girl who has to deliver newspapers in the neighborhood) and is given a radical twist, making it an exciting adventure.

The game's title says it all, to the same goal: Paperboy ... I mean, the newspaper delivery boy, who, riding his bike, have the immeasurable task of distributing copies of newspapers each resident of the neighborhood. At first glance, one might think it is a simple task. Riding the bicycle, walking the streets and go throwing rolled newspapers at the gates of the houses. But no! Unlike what the layman might think, delivering newspapers (in this game, at least) is not easy work.

To begin, on our way we will find a myriad of obstacles to overcome. For example, spoiled children we throw baseballs, monstrous hands emerging from the sewers to catch us, we loose dog crossing the road, reckless drivers, undead, and graveyard ghosts appearing to attack, gargoyles spit us fire, etc.., etc ... And is that the district Paperboy (or Papergirl, as we choose) is not a neighborhood either. Throughout our journey we find ourselves with a whole range of strange neighbors living in homes even more bizarre. We pass in front of a stone fortress cannon shot we just show up, or in front of a shop where a mechanic joker throws us smoothly from the entrance to his garage. It's as if everyone and everything conspired against us so we can not make a living in an honest way! But, of course, we also have many opportunities to look good to show everybody we're good guys and friends with the police, generally quite suspicious. We can save a baby in your cart traveling at full speed down a slope or we can stop an evil thief as assaults a service station with the help of our newspapers (nothing like a good shot in the neck newspaper to appease any offender). We may also be collected regularly by the way, so that our crews is not finished and so ensure that all residents receive their copy.

As if this were not enough, as if delivering newspapers in the neighborhood were not complicated enough, the end of each level must face a small obstacle course on which we must move with the bike ramps, wells water, etc. to reach the much desired goal, where a public static decimated and will be waiting to congratulate us.

But if, by chance, we're on a bad day or just feel like we have rebelled against the system and against the sullen neighbors whose love we can not win as much as we try, then we can start a wave of destruction and vandalism. We can throw newspapers on the windows or against pots to break, we can throw against the neighbors who are in the garden, mowing the lawn, enjoying a sunny afternoon by the pool or sit in the hammock on his porch. We can give a blow to pig One of the neighbors being grilled on the barbecue to release it and you run out, and we choose not to save the baby or not to stop the thief who raided the station. Of course, this may cost us reach the next level or earn the hatred of the neighbors and the police ... but it is a good way to relieve the tensions if we are not in the mood to go deliver newspapers with a smile.

Ultimately, Paperboy 2 is a splendid game, much better than its predecessor Paperboy (especially as far as graphics quality is concerned), hellishly entertaining, whether our goal is to pass all levels, as if you go through the streets wreaking havoc by dint of daily use as ballistic missiles. Must!

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Teaching Anthropology of Music 2010

During the course of the anthropology of music I taught in 2010 and final papers students did as web pages, sites delicious. com, and team concepts escenarizó works of Jacques Attali Noise (Siglo XXI, 1995) and new technologies, music and experience, George Yudice (Gedisa 2007).

resulting web pages were six: Mexican regional music, tropical music, classical music , rock, electronic music and danzón .

was a pleasure to work with a diverse group, which had students from anthropology, history and communication. I hope in the future to repeat the positive experience with an equally enthusiastic group, after all, it is difficult to exist someone at a university who does not like the music. . .

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In November .... ..... MY NAME IS DEATH PRAXIS

In the Month of November we have the participation of some of the most prominent artists who have gone through ........... Studio2287 Cited the this past November 12 in the well-known passage Rodriguez, this time Miguel Angel Iñiguez present a trio of exhibitions. Within the same passage Rodriguez on Local 29, Studio 2287 and showed us work Envogart Iñiguez, which came and went through the screen, drawing, painting, graphics and even neográfica. The three formed a single exhibition spaces My name is death.

parts match with death itself, understood as a playful act and end of a cycle. I mean death not as the simple and banal fact of physical death, you could call this bodily dysfunction or atrophy physical death if it involves a cyclic evolution, the destruction of a state of comfort and deconstruction of an individual, later consciousness is raised to a more comprehensive, the same cycle must meet before the next death.

Iñiguez parts are governed by the censorship. Anonymous faces mounted on walls, even a touch of smell morgue lay there were long faces all around and the moment of death was completely captured, the works suggest a cyclical change. I remember some days before we had the same Iñiguez made the invitation in person, dividing a small impression of a piece, Dead Boy Series / viewers a drawing / painting made with India ink and acrylic on paper (dimensions 2.10 x 1.15 m) shows the head of a child who made of loose spots teaches us current state of obvious change, while using the application of blast speaks of ascending track of the same being, the infant's expression of suffering, do not show which is often mentioned as evil associated with death as a state of suffering Instead of accepting it as a change, instead shows serenity, he knows he is dying and needs to die to live again, understanding death as a part of life and vice versa, when invitations without any text in the picture we were given an impression of death.

My name is death, an invitation to suicide. The title of the same statement could be interpreted into different directions, yet I find an invitation to suicide and have not seen a single appropriation of Michelangelo with the title, each work could be called death as they are at the moment. The pieces evoke the same death as the time invite you to become paste this change, an eminent group suicide, inviting to die in one place, the here and now.

think well this exposure is quite clearly a criticism of a society that refuses to die, but also proposes a solution, death itself. Take my death if you give me yours. Review
Gil Charly taken

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Masters of Anthropology: Robert

One of the best things that happened in 2010 was to have made friends with the legendary ethnomusicologist Robert Garfias. My husband and I met during the conference we took at the University of California at Irvine, in May 2010, and for the rest of the summer we spent many pleasant hours with him, always amazed by their experiences and knowledge as well as for his great simplicity.

Along with Alan Lomax and Bruno Nettle, Garfield is one of the music scholars frequently mentioned in the literature of ethnomusicology, musicology and anthropology of music, usually as a pioneer in studies of many types of music who are dedicated.

This is due to several reasons, but perhaps the main one is his knack for speaking foreign languages \u200b\u200band to make music what has allowed him to do fieldwork in places as diverse as Japan, Burma, Romania, Zimbabwe, Mozambique, Central America, Mexico, Turkey, Korea, Philippines, Spain, Portugal and Puerto Rico.

The second reason probably has to do with his personal charisma, is charming, likes to talk to who you are and can talk about almost anything (and of course, almost any language!).

The third reason is probably related to the love of Professor Garfias by the capture and display technology. It is a passion for cameras and video recorders, multichannel sound systems, software specialized for recording and processing music, as well as hardware and software for the presentation of videos, music, slides and performance (including musical instruments). On the campus of the University of California - Irvine frequently come to hello programmers technicians and installers of virtually all areas, as many at some point have worked with him.

Of course, a fourth reason is that at this point the Professor Garfield is an institution in several countries is frequent member of the committee that awards the Grammys in the United States, has worked for the Smithsonian Museum making records about the world has held positions in several companies ethnomusicological, has been and is an advisor to museums and cultural institutions related to music and dance, and has received significant honors and awards including The Order of the Rising Sun, the highest award Japan.

17 to January 20 next, Professor Robert Garfias honor us with their presence in the Department of Anthropology, where they teach a seminar based on his own field work around the world and his deep knowledge on different direct cultures and their music.

Each and everyone is invited. Admission is free and there they waited.

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Garfias Anthropology: between science and humanities

During the 2010 conference of the American Society of Anthropology (AAA, for its acronym in English), the Board of this organization issued a new Long Term Project, as part of the document approved by a description of anthropology that excluded the word science . The Board's intention was not to exclude anyone, but to make more inclusive the definition of anthropology, to include those who practice the discipline both inside and outside the academia, and those who devote themselves to research and to teaching and other activities that use anthropological knowledge.

Actually, the main reason for the accepted definition to accompany the project was to highlight the role of the organization in the dissemination and public debate about our discipline. However, as soon as the document was published in the AAA website many / anthropological organizations as members began to protest. In newspapers, blogs, mailing lists and mail notes, scores of letters criticizing the definition of anthropology, was understood as the triumph of anthropology Interpretative AAA.

For almost five years, there is a debate that surfaces from time to time, what is anthropology: whether it is a science and belongs to the general field of positive sciences, or is part of the humanities. The scientific anthropology, say its advocates, is based on the scientific method and its conclusions are generally valid as they were reached through hypothesis testing. In particular, archeology, biological anthropology and primatology are considered part of scientific anthropology. On the other hand, those engaged in interpretive anthropology, which is based on hermeneutic philosophical tradition, come to our discipline as part of the humanities. There is also a large contingent of anthropologists and anthropologists who see anthropology as a discipline that uses both scientific and humanistic methods. Actually, it should be noted that both nomothetic methods linked to design and test hypotheses, as the hermeneutic methods linked to data interpretation work, descended from the scientific tradition of the sixteenth and seventeenth centuries, when both forms of research were considered part of philosophy.

bitter debates over whether the perceived phenomena must be obtained through the senses and then be processed by the mind, or if necessary alert the mind to grasp the phenomena perceived from different angles, have characterized the philosophy and scientific organizations through several centuries, and the definition of science has been disputed by both approaches. One of the most famous disputes was starring Gottfried Leibniz and Isaac Newton in the sixteenth century. Leibniz thought that the principles of reason had to be established first and then be corroborated with data obtained from reality, while Newton thought he had to first look at the facts and then derive principles universal.

two important theories philosophers left us without which neither science nor the humanities, as we know now, would be possible. While Newton is remembered for important physical laws related to the severity, Leibniz is remembered for his invention of the binary system and digital encryption (literally done with the fingers), which is now on the basis of all digital technology related to computers.

Indeed, not only our discipline is constantly in this debate: We present a similar split between those engaged in the physics of the observable world, and believe that physical phenomena are independent of who is watching, and who devoted to quantum physics, and consider who notes that necessarily change the behavior of the observed.

The AAA Executive Board, of which I am currently part (2010-2013), finally issued a press release explaining that the word "science" will return all the definitions of anthropology maenjadas by the organization (see http:/ / www.aaanet.org / issues / press / AAA-Responds-to-Public-Controversy-Over-Science-in-Anthropology.cfm). The controversy, however, is hardly going to turn because, after all , anthropology was considered by those who founded and established as the most scientific of the humanities, and the most humanistic of the sciences. This, I think, shows the vitality of our discipline, because the ideas are not confronted stagnate, and the disciplines in which there are disciplines debate dead.

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The American Anthropological Association Responds to the Controversy Over Science in Public Anthropology Acting

Today's press release by the American Anthropological Association:

Some Recent Media Coverage, Including an article in the New York Times, you portray anthropology as Divided Between Those Who practice it as a science and Those Who do not, and you've Given The Mistaken Impression That the American Anthropological Association (AAA) Executive Board No Longer Believe That science has a place in anthropology. On the Contrary, the Executive Board Recognizes and Endorses the crucial place of the scientific method in much anthropological research.  To clarify its position  the Executive Board is publicly releasing the document " What Is Anthropology? " that was, together with the new Long Range Plan,  approved at the AAA’s annual meeting last month.

The “What Is Anthropology?” statement says, "to understand the full sweep and complexity of cultures across all of human history, anthropology draws and builds upon knowledge from the social and biological sciences as well as the humanities and physical sciences. A central concern of anthropologists is the application of knowledge to the solution of human problems."  Anthropology is a holistic and expansive discipline that covers the full breadth of human history and culture.  As such, it draws on the theories and methods of both the humanities and sciences. The AAA sees this pluralism as one of anthropology’s great strengths.

Changes to the AAA’s Long Range Plan have been taken out of context and blown out of proportion in recent media coverage.  In approving the changes, it was never the Board’s intention to signal a break with the scientific foundations of anthropology – as the “What is Anthropology?” document approved at the same meeting demonstrates.  Further, the long range plan constitutes a planning document which is pending comments from the AAA membership before it is finalized.

Anthropologists have made some of their most powerful contributions to the public understanding of humankind when scientific and humanistic perspectives are fused. A case in point in the AAA’s $4.5 million exhibit, “RACE: Are We So Different?” The exhibit, and its associated website at www.understandingRACE.org , was developed by a team of  anthropologists drawing on knowledge from the social and biological sciences and humanities.  Science lays bare popular myths that races are distinct biological entities and that sickle cell, for example, is an African-American disease.  Knowledge derived from the humanities helps   to explain why “race” became such a powerful social concept despite its lack of scientific grounding.  The widely acclaimed exhibit “shows the critical power of anthropology when its diverse traditions of knowledge are harnessed together,” said Leith Mullings, AAA’s President-Elect and the Chair of the newly constituted Long Range Planning Committee.

 “What is anthropology?” can be found on the AAA website at http://www.aaanet.org/about/WhatisAnthropology.cfm

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Three students

concepts act Judith Butler, in the auditorium of the Faculty of Anthropology of the Autonomous University. December 2010.

Some of my course I accept that answer instead of writing essays or final exams, student groups choreography and dance, or play music or make videos or write stories or do anything else interesting as work final. Last year a group of students from my course of economic anthropology danced a choreography inspired by his interpretation of The Gift, Marcel Mauss, musicalized a video to introduce the concepts of political economy and then made a video inspired by the book. Yesterday a group of students from my course on the anthropology of music, and one of my course of post-structural theory, presented performances, and a pair of students presented a video all based on concepts and theories discussed during the courses. We had the auditorium of the school all morning. Upon completion of the works and the video, the actors and authors and explained to the audience what they represented, and answered questions the audience.

really enjoyed all the presentations, and I was pleased to see that the theory has served to "think outside the crate" as we say in Yucatan. The photo shows three students playing concepts Gender Trouble and Bodies That Matter of Judith Butler. Other students performed and other concepts of Foucault, Baudrillard, Haraway, Spivak and Deleuze and Guattari. It was really a fun morning and also very interesting. We laugh a lot and I think it was a great propaganda for the theory, especially since the end of the presentation I was approached by several learners for tell me they wanted to study anthropology of music, and there were other / you that excited, I said: "Doctor, I also want to learn about post-structural philosophy.

Many thanks to the boys and courses that just finished me. They did a great job.

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Art Studio & studio2287











Studying Art "PRAXIS" my neighbors Shariah and Jaquelyn Carmen had the need to divide the gallery space, warehouse and workshop (Privacy Area), as the room only had a common area "Open "of Galeria, without anything to have a little more privacy, they had the idea of \u200b\u200ba "Mezzanine" and Cheraman asked if he could help me with something. With the great help of one of the most charismatic characters of Passage Rodriguez the "Lobo" The intervention is almost over in "PRAXIS" will have its new proposal.

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Studio 2287 & Le Toilet Gallery











Thanks to the people who go to the cafe, gallery, bar and all the talks that have been happening over time has studio2287 been helping the tenants in some ideas that they have taken from his need for interventions to their spaces, the area of \u200b\u200b"Le Toilet" Gallery, Clothing Store and more, recently opened with a need to get flexible and affordable furniture, with very little time in between is a furnishings from design. That meets these basic needs.

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What happened in October at the Studio



In October we had the presence of an Avant-garde artists such as Ruben Arellano and his paintings Faces, also presented the Craft Beer Tasting First by Echavarria House with great acceptance by of the people aware of the sacred liquid .........

Chevy Silverado Xd Wheels

I had forgotten ..... Cinema ticket

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I Cujo

Hello.

My name is Cujo. I'm a San Bernardo de 100 kilos and live on a farm on the outskirts of Castle Rock.

My owner is a mechanic who fixes tractors, trucks and cars in the workshop of his own farm. A woman, who always seems so unhappy, perhaps because the man is very cold and sometimes cruelty. The women always seem to be wanting to be elsewhere, as if it were very unhappy with the life he leads on the farm. And of course, is the child, Brett, who is with whom I get along better. It's my best friend, no doubt. Play with me since I was a puppy. We played on the field behind the house. He throws the ball and I'm going to look. It is a simple game but I love it. We can play for hours.

I also love the farm where I live. Is removed from everything, is very quiet and I have plenty of room to run and play. I love walking through the field, running, drinking water from the creek and chasing animals across the meadow. I must say that I hurt them, just play with them, chasing them, but after a while, let them go.

Just a few days ago, I was chasing a rabbit. I saw him and immediately approach started running after him. I have to admit that the little bunny was very quick and I took great advantage. But I can be fast. I chased him until he hid in a burrow that was between a rock soil. I, without hesitation, put my head through the hole and then I realized it was too small. I got stuck and started to bark. The rabbit was in the bottom of the hole, frightened, looking at me beady eyes. I thought the hole was his and that he alone lived there. But I was wrong. My barking woke more than lived in the cave. Something that screamed in a horrible way and waved black wings covered with hair. Suddenly, one of these creatures, altered by my barking, biting me in the nose. I fixed his teeth, leaving a small wound. I felt great pain, a stabbing, horrible. Luckily I was able to head out of the hole. I went home, sore, leaving behind the cries of those horrible creatures in the cave horrible. I am no longer interested in playing with the rabbit.

From that day, I feel rather strange. I do not know what happens. I started to feel pain throughout the body. As cramps. It really hurts the nose, where the winged creature bit me. I feel like everything upsets me, especially loud noises. Can not stand. I had horrible nightmares with monstrous things that crawl in the dark and want to attack me. Sometimes waking in the middle of the night, screaming, feeling that I'm still living the nightmare. I do not want to play with the CHILD. I hide from him and all other human beings. I hide in the shade because I can not stand the heat. It irritates me the presence of any person. Recently, he growled at a neighbor of my master, an old man who lives in a ramshackle house near on our farm. The old man like me and I liked it. Every time I see gives me cookies. But yesterday I saw it and I thought it was horrible, it was one of the monsters you sometimes dream and then he growled and I had confidence. I wanted to attack. I'm starting to smell bad, like I was breaking down. Today I did my needs in my own workshop. I do not know why I did it. I had never done anything like that. Just could not resist. I am ashamed of myself and scared. Scared because I do not know what happens to me. I feel like I'm going wrong. As if the winged creature of the cave I had conveyed his wickedness to bite. I have fear of harming the child if approached me with the ball, to play. Afraid I have hurt people I love. I do not know what happens, but I hope it happens soon. Every hour I feel I am worse.

I want to be good, to be re-used to be.

NOTE: This "criticism" was to be originally published in Film Affinity ("Your films page), but since it has more than 3000 characters (the limit set on the page), was impossible to publish. So the published here on my blog, where the limit for characters is the sky or perhaps outer space.

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theory Marie France Labrecque: Feminism and the Neoconservative State

8 to November 11 in the abattoir had a seminar with the anthropologist Marie France Labrecque, Université Laval. Labrecque Professor led us, through examples of his great career in anthropology, through different areas of discussion that have prevailed since los1970s until today, and showed us the ways in which these discussions have modified the methodology of research in anthropology, and their own projects. The first day we talked about how the theoretical landscape shaped her feminist outlook los1970s within the currents of Marxist anthropology, structuralism and the economy policy, and then the women and development approaches, gender and development and post-structuralist thought. We talked about his research experiences in Puebla, Yucatan, and Ciudad Juarez, Mexico; of his work in Colombia, in Canada, Vietnam and Mali. raised the importance of racial thought, originally conceptualized by Hanna Arendt, to understand both past and contemporary events. He described the role the human zoo of the late nineteenth and early twentieth century have played in the development of the racial thinking.

the second day the teacher told us specifically Labrecque political and academic context in which the anthropological approach was generated on Women and Development "and the manner in which she and her research team applied this approach Yucatan, in the study of UAIM (Agricultural-Industrial Units for Women) and in Colombia, Nariño Department, with the Partnership for Development Campesino. We talked about how the limitations of the approach were raised both during and at the end of the investigation, and how issues were extremely important unanticipated result in such projects.

the third day the doctor told us about his work among Canadian Innuit populations, and how was your experience on violence against women in Ciudad Juarez that led her to investigate violence against women in Aboriginal communities Canada. found a high level of violence against women, both domestic and institutional. The session focused on the definition of femicide, and its possibilities and its limits as a research guide. The concept was the most motivated and questions from the audience, because according to Labrecque MF can not extend much beyond the very issues specific, clearly directly related to the deaths of women, lest they lose their strength can be conceptual and methodological approaches become.

the fourth day the conference focused on interdisciplinary work in a science project agroforestry and agriculture in Mali, which is now in progress, and participating as the only professional anthropologist with biology, agronomy, forestry and veterinary sciences. He told us how far you have to work with groups including polygamous men, besides women, who are part of the professional staff of the Instituto Tecnológico de Koulikoro (doctors in agronomy, forestry and veterinary), and had to convince them that was not there to judge but to teach them how to work with international institutions.

A concept that began to develop from day one and finished explaining the last was the neoconservative state, she thinks which is related to the neoliberal state, but in its contemporary version ultra-conservative, tied to religion and institutionalized monitoring board. This type of state, common to a large number of nations now have, at least at this moment, very popular among its citizens. Research and the definition of what is "important" or not for the academy and institutions must be understood within this current context.

Throughout the conference shone the candor, rigor and personal charm that characterize this distinguished researcher. Anecdódico style of the chair, which theory had been tested in a practical way from the field investigation and its results, and trapped the students and teachers in the audience. The Friday following the talks, master's and undergraduate students talked with her at a restaurant of city. Thank you, Marie France. And thank you very much to the abattoir and Support Program for Visiting Professors, PAFP, for making this seminar possible.

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Treaty (excerpts).


- What method must practice to get the release?

can only be achieved by sudden awakening.

- What is the sudden awakening? Sudden

means getting rid of a single blow of all thought wrong. The Awakening is to realize that the Awakening is not something you can achieve.

- What is the starting point of practice?

have to start from the root.

- What is the root?

The root is the mind. (...)

- How to achieve the awakening sudden? What is your goal, its nature and how to get it?

Its aim is to stop the flow of thoughts and not be disturbed more by the illusions, whatever. Its nature is purity, and wisdom, the way to obtain it.

- As far as stopping the flow of thoughts what should abstain? The

wrong thinking, not just thinking.

- Think in terms of existence and nonexistence is called thought wrong. Refrain from thinking this way is just thinking. Stay on right and wrong is wrong, not adhering to them is fair. Also be perturbed by sadness or joy, the birth or death, acceptance or rejection, pleasure or displeasure, here's the wrong thinking. Failure to follow these ideas, this is is just thinking.

- Could you define more clearly the mind right?

just thinking and thinking is not only in the Awakening.

- The Awakening is available?

No.

- If one is not, how can you talk to think only in the Awakening?

Awakening itself has only a relative value. In fact it has never been nor will be achieved. Since there is nothing to attain, it may be a matter of thought. So that the Awakening is not something that we thought could lean on, because essentially they are based on nothing. The expression "not be a matter of thinking" applies to all the false notions of which I speak, not just names, useful only in certain circumstances. All stem from the unique substance in the living differences and diversities. Being aware of your own mind without attachment to any thought naturally leads to the release.

Hai Pai-Hui Chang.

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Quick guide to using DOS Box

This is not intended as a detailed tutorial on the use of this excellent emulator for older games, but simply a guide for users (especially of the new generations) that do not have much experience using the MS-DOS.

Before you begin, a little history: MS-DOS stands for Microsoft Disk Operating System (Disk Operating System Microsoft), just the first operating system created by the mega corporation of our friend Bill Gates, which was released back in 1982. In MS-DOS, instead of running programs, open files and work using the mouse (as in Windows), you had to type commands and instructions using the keyboard. Of course, there was no desk, no files and folders that you could click and drag with a single click. Everything had to be written. Precisely emulates DOS Box MS-DOS, using the same interface: to play games you have to write the necessary commands.

Here are some simple instructions for doing so:

The first thing you should do is create a folder on drive C: with the name "Games" or "old games" or something similar, to have all old saved games in one place, easy to find. Should use a short name of eight characters (letters) or below, or you must use the symbol "~".

The problem is that the MS-DOS supports file and folder names to eight characters and no spaces. So when in Windows create a file or folder with a name longer than eight characters or more words, the MS-DOS, use the first six letters of the name plus the ending "~ 1". For example, in Windows create a file called "Pastrami Gonzalez, the MS-DOS name of that file will be" Pastre ~ 1. "

To write a command in DOS Box ~ we have to press Alt Gr + 126.

It is best to create the folder on the C: directory and not have to write a command line too long when you want to access it.

Once we have created the folder, keep all the old games on it.

Open the DOS Box (with the desktop icon). We see two windows: one with the title "DOSBox Status Window" and another with the title "DOS Box 0.73, Cpu Cycles ..." which we use is the second but that does not mean that we close the first. To use DOS Box, you have to leave two windows open.

By default, the unit that the program uses the Z:, but the computer uses the C: drive (hard drive), so you have to "mount "this unit. For that, we have to write the following commands in DOS Box:

Z: \\ mount cc: \\ games (hit ENTER)

Below this line is going to receive the following message:

Drive C is mounted as local directory c: \\ games \\

This means we did well.

(Note: do not write "Z: \\>" at the beginning, because that appears.)

After

wrote:

Z: \\ C: (ENTER).

Ya "assemble" the C: drive, so now we will appear:

C: \\ _

If the folder where you keep all the old games are simply called "Games", do not add the ending "~ 1" as explained above on the eight characters.

We're inside the folder "Games", which, for DOS Box is the C: drive. Now we have to go into the folder for a particular game. For example, suppose we have the game Lotus racing cars. If we get into the game folder, type:

cd lotus (ENTER)

CD (or CHDIR ) is the Change Directory command, with which we can change the directory in which we find (in MS-DOS directory is equivalent to Windows folder).

Once inside the folder Lotus, we see something like this:

C: \\ LOTUS

now to play, we have to write the name of the executable file (the file whose completion is . EXE). In the case of Lotus, is LOTUS.EXE. We can write the file name only, without writing the extension.

Well, we can start to play. But what happens if we leave a game where we were and we play another? It's simple. Just quit the game you're using. To continue the example, we left the Lotus. So back to the window DOS Box. To play another game, we have to change directory, because we are still in the directory Lotus. Therefore, debems use the command cd .. (Cd followed by a colon) this way:

C: \\ LOTUS> cd .. (ENTER)

With this command, return to the previous directory to Lotus, or games.

C: \\

There, use the command cd (no points) followed by the name of another directory. For example:

C: \\ cd tetris (ENTER)

Then we will appear:

C: \\ TETRIS>

Now we can write the name of the executable file and start playing.

There are some other commands that also is well known, that using the DOS Box easier. The Dir command allows us to view the contents of a directory to know which files it contains. This can be useful for us to find a specific file.

For example, if we are in the Lotus directory and want to see what it contains, write:

C: \\ LOTUS> dir (ENTER)

And we see something like this:

We may also use the command followed Dir *. to find specific files within the directory. For example, most of the time, games have more of an EXE file (like Setup configuration file, etc.). So if we find the correct file to play, write:

C: \\ LOTUS> dir *. exe

And then we will see a list of all EXE files containing directory. We can change the extension after *. to find all types of files: TXT, BAT, CFG, etc.

Box Within the DOS can access help to find idea how to use all commands. We just have to write:

C: \\ help (ENTER)

Then we will see a list like this:

should be noted that most games run in DOS Box, without requiring a specific configuration, but other no. It is difficult to specify what we could say that each game has its own settings and while it might make small changes in DOS Box Setup file or the game itself, for it to work properly. Most older games available for download on the Internet comes with requirements that need to specified, or at the download page, or in a TXT file. We note that this is in general. There may be games that do not say anything about specific requirements and still needed.

Pages of interest:

can download the latest version emulator in the official DOSBox . There are also forums, tutorials, etc. It is in English.

juegoviejo.com On page (in English) There are thousands of old games to download for free, most of which run on DOS Box.

Other free download sites of old games:

chameleon La Selva (English)

They never do (in English)

Abandon Basement (in English)

Oldschool computer (in English)

Dos Games Archive (English)

Well, my friends, we hope this guide will help them take their first steps in the DOS emulator Box. Until next time!