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Outside the Yucatecan migrants and proudly repeat "When the world ends, I return to Yucatan. "Meanwhile, in the world in general, and the Yucatan state their relevance to the state in various ways. For example, in Facebook there is an exchange of 'gifts Yucatan' which includes icons of 'the Yucatan. "What is appealing Yucatan, of holding in, the singular? analyzing every facet of regional identity and regionalism, we must ask: • How is this vision?" How is sustained over time?
This July 2010 publication of the book Cultural Representations: Images and imagination of the Yucatan. (Mérida: Universidad Autónoma de Yucatán, 2010), edited by Steffan Igor Ayora Diaz and Gabriela Vargas Cetina. The book is a direct result of the monthly seminar discussion of our faculty. We address here just some of those elements that constitute what in this state is considered an intrinsic part of 'the Yucatan "and analyze the image as projected Yucatan and to the Yucatan, and the rest of the country and the world. The book's contents is: Introduction
: Anthropology and images and imagination of the Yucatan, by Steffan Igor Ayora Diaz and Gabriela Vargas Cetina; Chapter 1 . The island is not like another: Narrative Yucatan between desire and imagination, Shrimpton Margaret Manson, Chapter 2. Cookbooks: The representation of the Yucatan in the culinary imagination of Steffan Igor Ayora Diaz; Chapter 3 . Pictures of Yucatan and 'the Yucatan' in the song texts Yucatan, 1944-2007, Gabriela Vargas Cetina; Chapter 4. Yucatan and the Yucatan in the tourist market: self-representations from the photograph, Francisco Fernández Repetto; Chapter 5. Racism and representations: "The Yucatan" on local television, Eugenia Iturriaga, Chapter 6. Staging the Subject in Recent Mestiza Teathre Yucatan, Tamara Underiner, and Chapter 7 . Image paratextual identity and representation: Books, newspapers and magazines in Yucatan, Maria Dolores Almazán Ramos.
welcome the appearance of the first tangible product of our research seminar. We appreciate the support of the Autonomous University, Faculty of Anthropological Sciences, and all the people who helped us during the integration project and production of this book.
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